Maesaroh TKI Banyusari

Berita dari Mega Vristian
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Tulisan ini kami dapat dari catatan Mega Vristian, Pejuang HAM di Honghkong, budayawati dan wartawan. sekarang tinggal di Hongkong.
mudah-mudahan bermanfaat bagi pembaca semua untuk mengetahui perkembangan kondisi TKI. dan mungkin ada pembaca yang mengetahui keadaan Maesaroh yang sudah 6 tahun tidak pulang. maka segerahlah menghubungi pihak berwajib.
Kami menampilkan tulisan ini apa adanya. berikut beritanya:

MAESAROH TKI BANYUSARI BEKERJA DI MALAYSIA 6 TAHUN TAK PULANG
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Ditulis berdasarkan kesaksian Mukimah (22) ”teman sekampung Maesaroh” dan orangtua Maesaroh “ Bpk Ahmad/Ibu Dayanah” Kampung Jungklang RT 02/04 Desa Pamekaran Kec. Banyusari Kab. Karawang.

1. Sekitar Juni 2004, Sponsor dari Kampung Jungklang Desa Pamekaran Kec. Banyusari bernama Ibu Umi alias Miem, datang ke keluarga Bp Ahmad ibu Dayanah untuk menawarkan job kerja sebagai PRT di Malaysia
2. Miem menjanjikan kerja yang ringan, enak dan gaji yang cukup besar, juga menawarkan kemudahan persyaratan, yaitu tidak dipungut biaya dan tidak usah membuat KTP, yang penting asal ada kemauan dari calon TKI untuk bekerja
3. Janji-janji dan ketidaktahuan tentang proses penempatan TKI serta kemudahan-kemudahan tersebut menggerakkan hati Maesaroh untuk menjadi Calon TKI dan menggerakkan Bpk Ahmad (45 ) Ibu Dayanah (40) untuk mengizinkan anaknya menjadi TKI
4. Maesaroh dan beberapa teman sekampungnya dibawa ke Pak Amin di Bekasi Utara dan nginep satu malam
5. Paginya Maesaroh dkk dibawa ke Ibu Meri untuk menjalani proses chek kesehatan (medikal chek up) dan langsung membuat Paspor di Jakarta (Mukimah tidak tahu di Jakarta mana ia membuat Paspor yang teringat adalah bahwa paspor tersebut paspor pelancong yang masa berlakunya hanya satu minggu)
6. Maesaroh bersama sekitar 10 orang lainnya kemudian menetap di Ibu Meri selama satu minggu dan kemudian di bawa ke Pontianak melalui kapal air selama satu hari perjalanan
7. Setelah di Pontianak ia dan kawan-kawan dibawa lagi ke Kucing Malaysia
8. Di Kerajaan Kucing Malaysia, tekong-tekong membawa Calon TKI ke masing-masing majikannya di Kuala Lumpur dengan menggunakan pesawat terbang
9. Mukimah dan Maesaroh berpisah di Kula Lumpur

Kesaksian Bpk Ahmad/Ibu Dayanah
1. Pada tahun pertama Maesaroh bekerja, Bpk Ahmad/Ibu Dayanah masih bisa melakukan komunikasi lewat surat, yakni pada 15 Juni 2005, 27 Juli 2005, 14 September 2005 dan tanggal 14 Des 2005
2. Dari surat-surat tersebut di ketahui bahwa Maesaroh bekerja di Madam Khor dengan alamat 42 Jalan Keuing Bukit Bandaraya 59100 Bangsar Kuala Lumpur dengan Nomor Telpon 03 20921654
3. Bpk Ahmad juga pernah menerima uang kiriman dari Maesaroh sebesar Rp 750 ribu.
4. Tanggal 12 Pebruari 2006 Bpk Ahmad dikejutkan oleh informasi dari Ine (teman semajikan) yang mempertanyakan kepada Bpk Ahmad apakah Maesaroh sudah pulang ke jawa atau belum?
5. Tanggal 17 Mei 2006 ine melalui surat menjelaskan kepada Bpk Akhmad bahwa Maesaroh kabur tanpa sepengetahuan Madam Khor.

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ON THE NATURE OF ANARCHISM:

this is a note from Sakban Rosidi on his facebook for Agib, Arief (Syamsul/me), Mulyoso, Hisyam, Non no, Dedy, Imam, Syahril, Trixie, Maftuhah, Agung, Albert, Faradina, and Hisyam, et al. talk about the NATURE OF ANARCHISM. let's understanding it mutually.

• The word “anarchy” comes from Greek and literally means “without rule”. When Proudhon (1840) declared, “I am an anarchist”, the term denotes a systematic set of political ideas that advocates the abolition of law and government, but in the belief that a more natural and spontaneous social order will develop. It is important to note, most anarchists believe violence to me mistaken and counterproductive, and many followers regard violence in any form as morally unacceptable.
• The defining feature of anarchism is its opposition to the state and the accompanying institutionjs of government and law. Variations within this ideology are united by a series of broader principles and positions. They are: anti-statism, natural order, anticlericalism, and economic freedom.
• “Anarchism is the negation of the principle of Authority”, said Faure, “since authority is an offence against the principles of freedom and equality”. In short, anarchists reject the state outright, believing it to be an unnecessary evil. The sovereign, compulsory and coercive authority of the state is seen as nothing less than legalized oppression operating in the interest of the powerful, propertied and priveleged. As the state is inherently evil and oppressive, all states have the same essential character.
• The anarchists reject the idea of social contract to replace the natural society with political or civil society. Thus it was clear that the anarchists sympathized with the famous opening words of Rousseau’s Social Contract: Man was born free, yet everywhere he is in chains”. The anarchists want to let us to live back in natural society.
• In term of organized religion, some anarchists reject also the authority of God. The idea of God represents the notion of a “supreme being” who commands ultimate and unquestionable authority. “The abolition of the Church and the State must be the first and indispensable condition of the true liberation of society”, Bakunin proclaimed.
• The economic system visioned by the anarchists is labeled as economic freedom. The tem is, however, defined differently by the anarcho-communist and the anarcho-capitalist. The last two terms reflects the tension within anarchism, that is individualist anarchism versus collectivist anarchism: ultra-liberalism vs ultra-socialism, extrem individualism vs extrem collectivism, sovereign individual vs common humanitu, civil disobedience vs social revolution, atomism vs class politics, egositm vs mutualism, contractual obligation vs sosial duty, market mechanism vs communal organization, private property vs common ownereship, and thus, anarcho-capitalism vs anarcho communism.
• Nowadays, the most popular and influential anarchist is Noam Chomsky (born 1928), an US linguistics theorist and radical intellectual. The term he uses is not anarchism, but anti-globalization movement. Media, according to Chomsky, have the capacity to manipulate ordinary citizens, which result in “Manufacturing Consent”.
• Having learned the ideas of anarchism, the questions are: Will you abolish the state? Do you reject God as the “supreme and authoritative being”? Will you live back in natural society, where the strongers freely oppress the weakers? Will you reject the right of ownership? If your answers to all questions are “yes”, then you are the real anarchist.
• My own answers are negative. I am still a Syafiiyah Frankfruter. (Maksudnya? Bermachab Frankfrut sekaligus pengikutnya Bu Syafi’, Kajur Bahasa dan Sastra Inggris, FHBM, UIN Malang).

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